This, unfortunately, could not, in the sense in
which the word "good" was then meant, be said of most modern dramatists.
In truth, the good that Shakespeare did to humanity was of a remote, and,
shall we say, eternal nature; something of the good that men get from
having the sky and the sea to look at. And this partly because he was,
in his greater plays at all events, free from the habit of drawing a
distorted moral. Now, the playwright who supplies to the public the
facts of life distorted by the moral which it expects, does so that he
may do the public what he considers an immediate good, by fortifying its
prejudices; and the dramatist who supplies to the public facts distorted
by his own advanced morality, does so because he considers that he will
at once benefit the public by substituting for its worn-out ethics, his
own. In both cases the advantage the dramatist hopes to confer on the
public is immediate and practical.
But matters change, and morals change; men remain--and to set men, and
the facts about them, down faithfully, so that they draw for us the moral
of their natural actions, may also possibly be of benefit to the
community. It is, at all events, harder than to set men and facts down,
as they ought, or ought not to be. This, however, is not to say that a
dramatist should, or indeed can, keep himself and his temperamental
philosophy out of his work.
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