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Runciman, James, 1852-1891

"The Ethics of Drink and Other Social Questions Joints In Our Social Armour"

The poor
long-eared mortals who were being skinned did not quite perceive the
beneficence at the time. How should they, unhappy long-eared creatures
that they were? Oh, Dryasdust, does any long-eared mortal who is being
skinned by a true King--a Canning, Koeniglich, Able Man--does the
long-eared one amid his wriggles ever recognize the scope and
transcendent significance of Kingship? Answer me that, Dryasdust, or
shut your eloquent mouth and go home to dinner."
That is quite a proper style for a disciplinarian, but I have not got
into the way of using it yet. For, to my limited intelligence, it
appears that, if you once begin praising Friedrichs and Charlemagnes and
Ivans at the rate of a volume or so per massacre, you may as well go on
to Cetewayo and Timour and Attila--not to mention Sulla and Koffee
Kalkalli. I abhor the floggers and stranglers and butchers; and when I
speak of discipline, I leave them out of count. My business is a little
more practical, and I have no time to refute at length the vociferations
of persons who tell us that a man proves his capacity of kingship by
commanding the extinction or torture of vast numbers of human creatures.
My thoughts are not bent on the bad deeds--the deeds of blood--wrought
out in bitterness and anguish either long ago or lately; I am thinking
of the immense European fabric which looks so solid outwardly, but which
is being permeated by the subtle forces of decay and disease.


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