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Runciman, James, 1852-1891

"The Ethics of Drink and Other Social Questions Joints In Our Social Armour"


There is no need to be bookish; there is much need for being natural and
sincere--and nature and sincerity are assassinated by slang.
_September, 1888._


_PETS._

That enterprising savage who first domesticated the pig has a good deal
to answer for. I do not say that the moral training of the pig was a
distinct evil, for it undoubtedly saved many aged and respectable
persons from serious inconvenience. The more practical members of the
primitive tribes were wont to club the patriarchs whom they regarded as
having lived long enough; and an exaggerated spirit of economy led the
sons of the forest to eat their venerable relatives. The domestication
of the noble animal which is the symbol of Irish prosperity caused a
remarkable change in primitive public opinion. The gratified savage,
conscious of possessing pigs, no longer cast the anxious eye of the
epicure upon his grandmother. Thus a disagreeable habit and a
disagreeable tradition were abolished, and one more step was made in the
direction of universal kindliness. But, while we are in some measure
grateful to the first pig-tamer, we do not feel quite so sure about the
first person who inveigled the cat into captivity. Mark that I do not
speak of the "slavery" of the cat--for who ever knew a cat to do
anything against its will? If you whistle for a dog, he comes with
servile gestures, and almost overdoes his obedience; but, if a cat has
got into a comfortable place, you may whistle for that cat until you are
spent, and it will go on regarding you with a lordly blink of
independence.


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