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Runciman, James, 1852-1891

"The Ethics of Drink and Other Social Questions Joints In Our Social Armour"

Under this
blight lofty thought perishes, noble language also dies away, real wit
is cankered and withered into a mere ghastly crackle of wordplay, humour
is regarded as the sign of the savage, and generous emotion, manly love,
womanly tenderness are reckoned as the folly of people whom the smart
young lady of the period would describe as "Jugginses."
As to the slang of the juniors of the middle class, it is well-nigh past
description and past bearing. The dog-collared, tight-coated, horsey
youth learns all the cant phrases from cheap sporting prints, and he has
an idea that to call a man a "bally bounder" is quite a ducal thing to
do. His hideous cackle sounds in railway-carriages, or on breezy piers
by the pure sea, or in suburban roads. From the time when he gabbles
over his game of Nap in the train until his last villainous howl
pollutes the night, he lives, moves, and has his being in slang; and he
is incapable of understanding truth, beauty, grandeur, or refinement. He
is apt to label any one who does not wear a dog-collar and stableman's
trousers as a cad; but, ah, what a cad he himself is! In what a vast
profound gulf of vulgarity his being wallows; and his tongue, his slang,
is enough to make the spirits of the pure and just return to earth and
smite him! Better by far the cunning gipsy with his glib chatter, the
rough tramp with his incoherent hoarseness! All who wish to save our
grand language from deterioration, all who wish to retain some savour of
sincerity and manhood among us, should set themselves resolutely to talk
on all occasions, great or trivial, in simple, direct, refined English.


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