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Runciman, James, 1852-1891

"The Ethics of Drink and Other Social Questions Joints In Our Social Armour"

The fellow
had genuine literary skill and a good deal of culture; his confession is
very different from any of those contained in the _Newgate
Calendar_--infinitely different from the crude horror of the statement
which George Borrow quotes as a masterpiece of simple and direct
writing. Here is Borrow's specimen, by-the-way--"So I went with them to
a music-booth, where they made me almost drunk with gin and began to
talk their flash language, which I did not understand"--and so on. But
this dry simplicity is not in Fury's line. He has studied philosophy; he
has reasoned keenly; and, as one goes on through his terrible narrative,
one finds that he has mental capacity of a high order. He was as mean a
rascal as Noah Claypole: and yet he had a fine clear-seeing intellect.
Now what does this gallows-bird tell us? Why, his whole argument is
intended to prove that he was an ill-used victim of society! Such a
perversion has probably never been quite equalled; but it remains there
to show us how firmly my theory stands--that the real scoundrel never
knows himself to be a scoundrel. Had Fury settled down in a back street
and employed his genius in writing stories, he could have earned a
livelihood, for people would have eagerly read his experiences; but he
preferred thieving--and then he turned round and blamed other people for
hounding him on to theft.


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