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Steiner, Bernard Christian, 1867-1926

"The History of University Education in Maryland"


But if a teacher makes it his first business to stir up an interest in
the matter of study, the education becomes self-continuing when teacher
and pupil have parted, and the subject becomes its own educator. If then
it be conceded that the essence of education is to interest, does it
not seem a soberly practical purpose that we should open up to the whole
nation without exception an interest in intellectual pursuits?
I take my stand on the broad moral ground that every human being, from
the highest to the lowest, has two sides to his life--his work and his
leisure. To be without work in life is selfishness and sloth. But if a
man or woman is so entangled in routine duties as never to command
leisure, we have a right to say to such persons that they are leading an
immoral life. Such an individual has no claim to the title of a working
man, he is a slave. It may be cruel circumstances that have thus
absorbed him in business, but that does not alter the fact: slavery was
a misfortune rather than a fault to those who suffered it, but in any
case to be content with slavery is a crime. Once get society to
recognize the duty of leisure, and there is immediately a scope for such
institutions as University Extension that exist for the purpose of
giving intellectual interests for such leisure time.


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