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"Chambers's Edinburgh Journal, No. 438 Volume 17, New Series, May 22, 1852"


But our song, like Dibdin's, 'means more than it says;' for a man, as
we have stated, may laugh, and yet the cachinnation be wanting. His
heart laughs, and his eyes are filled with that kindly, sympathetic
smile which inspires friendship and confidence. On the sympathy
within, these external phenomena depend; and this sympathy it is which
keeps societies of men together, and is the true freemasonry of the
good and wise. It is an imperfect sympathy that grants only
sympathetic tears: we must join in the mirth as well as melancholy of
our neighbours. If our countrymen laughed more, they would not only be
happier, but better; and if philanthropists would provide amusements
for the people, they would be saved the trouble and expense of their
fruitless war against public-houses. This is an indisputable
proposition. The French and Italians, with wine growing at their
doors, and spirits almost as cheap as beer in England, are sober
nations. How comes this? The laugh will answer that leaps up from
group after group--the dance on the village-green--the family dinner
under the trees--the thousand merry-meetings that invigorate industry,
by serving as a relief to the business of life. Without these,
business is care; and it is from care, not from amusement, men fly to
the bottle.
The common mistake is to associate the idea of amusement with error of
every kind; and this piece of moral asceticism is given forth as true
wisdom, and, from sheer want of examination, is very generally
received as such.


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