Its principle
was that he who filled a bishop's office should, before all things, conduct
and develop missionary enterprise; and the moral and physical courage of
the Brito-Celtic bishops, having long slumbered, awoke again in John
Wesley. He built on the old foundations, he gave to the laymen a power at
that time blindly denied them by the Church--the power which Irish and
Welsh and Breton missionary saints of old had vested in them.
Wesley--himself a giant--made wise use of the strong where he found them,
and if a man--tinker or tinner, fisher or jowster--could preach and grip an
audience, that man might do so. Thus had the founders of the new creed
developed it; thus does the Church to-day; but when John Wesley filled his
empty belly with blackberries at St. Hilary, in 1743; when he thundered
what he deemed eternal truth through Cornwall, year after year for half a
century; when he faced a thousand perils by sea and land and spent his
arduous days "in watchings often, in hunger and thirst, in fasting often,
in cold and nakedness"; when, in fine, this stupendous man achieved the
foundations of Methodism, the harvest was overripe, at any rate, in
Cornwall. No Nonconformist was he, though few enough of his followers
to-day remember that, if they ever knew it. He worked for his church; he
was a link between it and his party; his last prayer was for church and
king--a fact which might have greatly shocked the Luke Gospelers had such
come to their ears.
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