There was
no supreme power, claiming and possessing a general interest with the
community at large, to whom the oppressed might appeal from subordinate
tyranny, either for justice or for mercy. Let a monarch be as indolent,
as selfish, as much disposed to arbitrary power as he will, still, in a
free country, his own interests are so clearly connected with those of
the public at large, and the evil consequences to his own authority are
so obvious and imminent when a different course is pursued, that common
policy, as well as ocmmon feeling, point to the equal distribution of
justice, and to the establishment of the throne in righteousness. Thus,
even sovereigns remarkable for usurpation and tyranny have been found
rigorous in the administration of justice among their subjects, in cases
where their own power and passions were not compromised.
It is very different when the powers of sovereignty are delegated to
the head of an aristocratic faction, rivalled and pressed closely in
the race of ambition by an adverse leader. His brief and precarious
enjoyment of power must be employed in rewarding his partizans, in
extending his influence, in oppressing and crushing his adversaries.
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